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翻訳と辞書　辞書検索 [ 開発暫定版 ] スポンサード リンク History of emotions ： ウィキペディア英語版 History of emotions In the last decade, the history of emotions has developed into an increasingly productive and intellectually stimulating area of historical research. Although there are precursors of the history of emotions - especially Lucien Febvre’s ''Histoire des Sensibilités''〔Lucien Febvre, La sensibilité et l’histoire. Comment reconstituer la vie affective d’autrefois?, in: Annales d’histoire sociale 3 (1941), p. 5-20.〕 or Peter Gay’s Psychohistory〔See Peter Gay’s main work: The Bourgeois Experience. Victoria to Freud, 5 volumes, New York 1984-1998.〕 - the field converges methodologically with newer historiographical approaches such as conceptual history, historical constructivism and the history of the body.〔On the precursors of the history of the emotions see: Jan Plamper, Geschichte und Gefühl. Grundlagen der Emotionsgeschichte, München: Siedler 2012, p. 53-72.〕 Similar to the sociology of emotions or anthropology of emotions, the history of emotions is based on the assumption that not only the expression of feelings, but also the feelings themselves are learned. Culture and history are changing and so are feelings as well as their expression. The social relevance and potency of emotions is historically and culturally variable. In the view of many historians, emotion is, therefore, just as fundamental a category of history, as class, race or gender. A number of different methodological approaches have been discussed in recent years. Some historians of the emotions limit their research to the historical analysis of emotional norms and rules under the heading of emotionology.〔The term emotionology can be traced back to: Peter N. Stearns / Carol Z. Stearns, Emotionology. Clarifying the History of Emotions and Emotional Standards, in: The American Historical Review 90, 4 (1985), p. 813-830 and Rom Harré (ed.), The Social Construction of Emotion, Oxford 1986.〕 Particularly in the recent past, however, the methodological spectrum of the history of emotions has expanded to include performative, constructivist and practice theory approaches. Currently fundamental methodological concepts include: emotive,〔William M. Reddy, Against Constructionism. The Historical Ethnography of Emotions, in: Current Anthropology 38,3 (1997), p. 327-351.〕 emotional habitus and emotional practice.〔See: Monique Scheer, Are Emotions a Kind of Practice (and Is That What Makes Them Have a History)? A Bourdieuan Approach to Understanding Emotion, in: History and Theory 51, no. 2 (May 2012), p. 193-220.〕 Additionally there are several terms that describe the different scope and binding effect of feeling cultures such as emotional community,〔Barbara H. Rosenwein, Worrying about Emotions in History, in: The American Historical Review 107, 3 (2002), p. 821-845.〕 emotional regime〔William M. Reddy, The Navigation of Feeling, Cambridge 2001.〕 and emotional style.〔For a discussion on different concepts, see Benno Gammerl, Emotional Styles - Concepts and Challenges, in: Rethinking History 16, 2 (2012), p. 161-175.〕 ==Bibliography== 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「History of emotions」の詳細全文を読む スポンサード リンク 翻訳と辞書 : 翻訳のためのインターネットリソース Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.